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<div>Preface; Edward L. Greenstein.-&nbsp;A Late Self-Report: Concerning the rewriting of "God".-&nbsp;Foreword.-&nbsp;Part I. The Creation.-&nbsp;1.&nbsp;The Creation of God.-&nbsp;2.&nbsp;Creation of the Earth.-&nbsp;3.&nbsp;The Sons of God.-&nbsp;4.&nbsp;The Flood.-&nbsp;5.&nbsp;The Curse of the Son.-&nbsp;6.&nbsp;Babel.-&nbsp;Part II. The Binding of Laughter.-&nbsp;7.&nbsp;Go for Yourself.-&nbsp;8.&nbsp;The Excess of Sodom.-&nbsp;9.&nbsp;The Covenant.-&nbsp;10.&nbsp;Sarah's Laugh.-&nbsp;11.&nbsp;The Destruction of Sodom.-&nbsp;12. The Birth of Isaac.-&nbsp;13. The Binding of God.- 1. Genesis Continues ….- 2. What is the Divine? - Concluding Remarks to Part Two.- 3. Books in the Background.- 4. Gratitude.-&nbsp;Epilogue. &nbsp;&nbsp;</div><div><br></div><div><br></div>

Itzhak Benyamini teaches at University of Haifa, and at Bezalel Academy of Arts and Design, Jerusalem, Israel. He is also the editor of Resling publishing house and the author of a number of books, including <i>Narcissist Universalism: A Psychoanalytic Reading of Paul's Epistles </i>(2012). &nbsp;

<div>In this book Itzhak Benyamini presents an alternative reading of Genesis, a close textual analysis from the story of creation to the binding of Isaac. This reading offers the possibility of a soft relation to God, not one characterized by fear and awe. The volume presents Don-Abraham-Quixote not as a perpetual knight of faith but as a cunning believer in the face of God's demands of him. Benyamini reads Genesis without making concessions to God, asking about Him before He examines the heart of Adam, Noah, Abraham, and the other knights of faith (if they are really that). In this way, the commentary on Genesis becomes a platform for a new type of critical theology. Through this unconventional rereading of the familiar biblical text, the book attempts to extract a different ethic, one that challenges the Kierkegaardian demand of blind faith in an all-knowing moral God and offers in its stead an alternative, everyday ethic. The ethic that Benyamini uncovers is characterized by familycontinuity and tradition intended to ensure that very axis—familial permanence and resilience in the face of the demanding and capricious law of God and the everyday hardships of life.&nbsp;<br></div><div>&nbsp;</div>

Features autobiographical as well as sophisticated philosophical and theological reflections on Genesis Draws on rabbinic tradition but extends these types of interpretations in novel, postmodern ways Provides a highly philosophically and theologically distinctive, fresh approach to an much examined text

<p>“A famous Talmud scholar once said that God was the most tragic character in the Hebrew Bible. But who is this tragic figure? Using psychoanalytic tools and an ear acutely sensitive to the multilayered language of the biblical text, Benyamini answers this question brilliantly. His brings the reader into the language of the text and the life-force that pulses beneath it.” (Shaul Magid, Jay and Jeanie Schottenstein Chair in Jewish Studies Indiana University, USA)&nbsp;</p><p>“Benyamini practices a ‘soft’ approach to the first chapters of the Old Testament: a truly Freudian detailed reading attentive to small deviations and unexpected twists. The result is outstanding, full of perspicuous particular insights, and deployed around the leading idea of a non-absolute God, a God who is caught in the intricacies of his own activity. An instant classic!” (Slavoj Žižek, International Director,&nbsp;Birkbeck Institute for the Humanities, UK)</p>

<p>“This book presents a sophisticated and highly innovative approach to its topic, drawing upon rabbinic tradition but extending that type of interpretation in a modern, even postmodern way. This is a valuable, well-written book that makes a strong contribution to the fields of biblical studies and theology (and possibly other fields as well).” (George Aichele, Professor Emeritus, Adrian College, USA)&nbsp;</p>